By Jessica Roy Los Angeles Times
WWR Article Summary (tl;dr) Jessica Roy takes a look at the growing number of people "who have turned away from traditional organized religion and are embracing more spiritual beliefs and practices like tarot, astrology, meditation, energy healing and crystals."
Los Angeles Times
I love myself.
I am beautiful.
It was an unseasonably chilly night for June in Los Angeles. About three dozen people, mostly women in their 20s and 30s, were spending their Friday evening lying on yoga mats on the back patio of a shop a few blocks from Hollywood Forever Cemetery and the Paramount Pictures lot. Attendees had been invited to bring whatever they needed to make the space cozy: Blankets. Pillows. Crystals.
I am powerful.
Ana Lilia was leading them in affirmations, closing out a 90-minute breathwork session celebrating the summer solstice.
I am a bright light.
I am ready to be seen.
Most days, Lilia works with individual clients. In the evenings, she teaches classes or puts on events, such as the solstice gathering. She first got into breathwork four years ago and started taking classes to become a teacher six months later.
If you've never done it before, it's a mix of breathing exercises and guided meditations meant to relax you and help connect with your inner thoughts, a cross between the last 10 minutes of a yoga class and a therapy session that takes place entirely in your head.
A SPIRITUAL SHIFT She's one of a growing number of young people, largely millennials, though the trend extends to younger Gen Xers, now cresting 40, and down to Gen Z, the oldest of whom are freshly minted college grads, who have turned away from traditional organized religion and are embracing more spiritual beliefs and practices like tarot, astrology, meditation, energy healing and crystals.
And no, they don't particularly care if you think it's "woo-woo" or weird. Most millennials claim to not take any of it too seriously themselves. They dabble, they find what they like, they take what works for them and leave the rest. Evoking consternation from buttoned-up outsiders is far from a drawback, it's a fringe benefit.
"I know this work is weird," Lilia said of her breathwork practice. "But it makes me feel better and that's why I keep doing it."
The cause behind the spiritual shift is a combination of factors. In more than a dozen interviews for this story with people ranging in age from 18 to their early 40s, a common theme emerged: They were raised with one set of religious beliefs, Catholic, Jewish, Buddhist, but as they became adults, they felt that faith didn't completely represent who they were or what they believed.
Millennials increasingly identify as "nones" when asked about their religious affiliation, according to a 2017 Pew survey: They are atheist or agnostic, or say they are "spiritual but not religious."
But yes-or-no survey questions don't tell the whole story, says Diane Winston, the Knight Chair in Media and Religion at the Annenberg School for Communication at USC. Just about every society throughout human history has developed traditions and practices. That's not a coincidence. she said: "People are inherently religious or spiritual."
Today, young people still seek the things that traditional organized religion may have provided for their parents or grandparents: religious beliefs, yes, but also a sense of community, guidance, purpose and meaning. But it can be hard for young people to find those things in their parents' religions. So they're looking elsewhere.
On top of that, a lot of younger people feel alienated by mainstream religion, by attitudes toward LGBTQ people and women, by years of headlines about scandals and coverups, or by the idea that anyone who isn't part of that religion is inherently bad or wrong.
One of the big draws for younger people about spiritual practices is the ability to "pick and choose," said Jim Burklo, a progressive Christian reverend who works with college students as the senior associate dean of the Office of Religious and Spiritual Life at USC. Spiritual practices appeal to the commitment-wary: You can get a little into crystals or astrology or tarot, or a lot into it. You can buy a few rose quartzes or light a few candles and if it's meaningful for you, keep it; if not, it's not like you went through a full religious conversion.
"This is a worldwide, but certainly American, trend toward heterodoxy, toward individuals cooking up their own spiritual or religious stew and cooking it up their way," Burklo said. "You're seeing an aggregation of disaffiliation, people coming up with their own meaning-making and their own personal spiritualities."
STARRY-EYED ON SOCIAL MEDIA Astrologer Chani Nicholas said social media has helped guide the way for a lot of young people. Nicholas is based in L.A. and has just shy of a quarter million followers on Instagram. The majority of her social media following is people ages 25-34, solidly in millennialia.
Before the internet, people who held beliefs outside the mainstream, religious, political or otherwise, lacked a public way to connect with one another. With social media, she said, divinatory practices like astrology, crystals and tarot have been able to take up space in a public conversation. It helps that they all look great on Instagram.
Young people have grown up contending with a major recession, climate change and a more general awareness of seeing a political and economic system that many feel hasn't benefited them, Nicholas said, so it's not surprising that they're pushing back against those systems at the same time they're exploring nontraditional religious beliefs and finding ways to integrate it all.
Nicholas was raised Jewish and still practices the tradition of honoring the new moon, which she brings into her astrology practice, what she calls "a way of being ritualistic that isn't dogmatic, isn't sexism, doesn't have this history of empirical violence."
"I think that it's a yearning to return to something. There's a rejection of things that don't work," Nicholas said. "Socialism isn't new, and astrology definitely isn't new, and earthly spirituality or living in accordance with the earth's rituals isn't new, it's ancient. I think we're yearning for something that technology cannot give us, that capitalism cannot give us."
But capitalism is certainly trying.
The astrology-and-crystals trend is one of those things that, once you start noticing it, is suddenly everywhere. Raw crystal and astrology-inspired jewelry and decor dominate Instagram.
At a fashion show in L.A. for Mother Denim's new capsule collection, Mystical, attendees received a velvet pouch packed with crystals, with accompanying cards indicating their meaning.
Retired L.A. Laker Dennis Rodman was accused in May by a Newport Beach yoga studio of helping to steal a 400-pound amethyst crystal. The New Yorker published a satirical piece titled "Healing Crystals and How to Shoplift Them."
Looking to the stars has made landfall in the tech world as well: Facebook recently announced its new cryptocurrency, Libra.
The astrology iOS app Co-Star, which recently raised a $5.2 million seed round to launch an Android version, sends users push alerts with fun, social-media-friendly daily horoscopes ranging from the innocuous ("It's going to be OK." "Drink water.") to the lightly deranged ("Be someone's service animal today." "Start a cult.").
Another astrology start-up, Sanctuary, raised $1.5 million and launched on March 20, a date set to coincide with the start of the new astrological year. New York magazine called the app's largely millennial user base "The Astrology Generation."
On Twitter, people crack jokes about both Keanu Reeves and John Wick being Virgos, and assign zodiac signs to digital media companies. (For the record, the first issue of the L.A. Times was published on Dec. 4, 1881, making it a solid Sagittarius.)
The campaign for millennial and Democratic congressional representative Alexandria Ocasio-Cortez responded to a request from an astrologer named Arthur Lipp-Bonewits. He wanted to find out what time she was born so that her astrological birth chart could be established. The youngest person ever elected to Congress was born on Oct. 13, 1989, at 11:50 a.m. Eastern time. She's a Libra.